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Title: Ajna  
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Subject: Sahasrara, Bindu (symbol), Esoteric astrology, Chakra, Chakras
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The Ajna chakra is positioned in the brain, directly behind the eyebrow center. Its activation site is at the eyebrow region, in the position of the 'third eye.'
Tantric chakras



Ajna (Sanskrit: आज्ञा, IAST: Ājñā, English: "command") or third-eye Chakra is the sixth primary chakra according to Hindu tradition.


  • Location 1
  • Appearance 2
  • Bija or Seed mantra 3
  • Petals 4
  • Function 5
  • Manas chakra 6
  • Association with the body 7
  • Practices 8
  • Comparisons with other systems 9
  • Alternative names 10
  • See also 11
  • References 12


The Ajna chakra is positioned in the pituitary gland, directly behind the center of the forehead. Its ksehtram, or superficial activation site, is between the eyebrows at the position of the "third eye."[1] The location makes it a sacred spot where Hindus apply vermilion to show respect.


Ajna is transparent white in color, with two white petals. Inside the pericarp is the Shakti Hakini. It is depicted with a white moon, six faces, and six arms holding a book, a skull, a drum, and a rosary, while making the gestures associated with granting boons and dispelling fears.[2] The downward pointing triangle above her contains a moon-white lingum. In some systems the deity Ardhanarishvara, a hermaphrodite form of Shiva-Shakti, symbolizing the primordial duality of subject and object, resides within the lingum. Above that triangle is another smaller triangle containing the bija mantra, Aum.

Bija or Seed mantra

The seed syllable is Om, or "Pranava Om," the supreme sound.[3]


Ajna has two white petals, said to represent the psychic channels (nadis) Ida and Pingala, which meet the central Sushumna nadi before rising to the Crown Chakra Sahasrara. The letter "Ham" is written in white on the left petal and represents Shiva. "Ksham", written in white on the right petal, represents Shakti. These two petals also represent the manifest and the un-manifest mind, and are sometimes said to represent the pineal and pituitary glands.

Ajna has a petal dedicated to the sun, the other to the moon.


Ajna translates as "command", and is considered the eye of intuition and intellect.[4] When something is seen in the mind's eye, or in a dream, it is being seen by Ajna. It is a bridge that links gurus with disciples, allowing mind communication to occur between two people. The sense organ and action organ associated with Ajna is the mind.

As Hindus believe that spiritual energy from the environment enters their body through this gateway, they take great care to protect it with spiritually positive protecting forces. The various religious marks on the foreheads of men and women belonging to the Hindu faith (like holy ash, namam, vermilion etc.) are the blessed spiritual prasadam of their respective forms of the Hindu gods.

Meditation upon Ajna supposedly grants siddhis, or occult powers, to quickly enter another body at will and to become omniscient. He realizes unity with Brahman; and he has the ability to create, preserve, and destroy the three worlds.

Manas chakra

Manas chakra is responsible for sending sense perceptions to the higher chakras. The petals change color depending on the sense

Directly above Ajna is a minor chakra known as Manas, or mind. It possesses six petals, one for each of the five senses and one for sleep. These petals are normally white, but assume the color of the senses when activated by them, and they are black during sleep. This chakra's function is sending sense perceptions to the higher chakras.

Association with the body

The parietal eye (very small grey oval between the regular eyes) of a juvenile bullfrog (Rana catesbeiana)

Ajna is associated with the third eye on the forehead. It is also sometimes associated with the pineal gland, which regulates the circadian rhythm, and is related to an actual light-sensitive 'third eye' (Parietal eye) found in some lizards, amphibians, and fish. It is also sometimes associated with the pituitary gland, which is major endocrine glands.


In kundalini yoga, the practices said to stimulate the Ajna chakra include: Trataka (steady gazing), Shambhavi Mudra (gazing at the space between the eyebrows), and some forms of Pranayama (breath exercises).

Comparisons with other systems

In Tibetan Buddhism, this chakra is at the end of the central channel, which runs up the body to the top of the head, and then over and down, terminating at the forehead. The two side channels continue inwards towards the two nostrils and end there. This center is frequently depicted in artwork as the third eye and is used in various meditations.[5]

The Ajna in human design is a part of the mind where you find Thoughts, Answers, Opinions, Insights, Ideas, and Conceptualizing, as well as the not self thinking of pretending to be certain when anything can happen. The Ajna is where the personality crystal is located after birth. When you are born your spirit enters into your vehicle and sits in the Ajna. It is here that one finds them self internalizing thoughts and ideas. The Ajna is not a motor center meaning it cannot actively operate the design.

There is also a forehead center above the third eye, which corresponds to the position of Manas, one of the ten chakras in the Mahayoga tantra traditions.

In Qigong, the highest Dantian is located at this position. This is one of three furnaces that converts the different sorts of energy in the body. In this Dantian, the spiritual shen energy is converted into wuji, the infinite space of void.[6]

Within the system of Lataif-e-sitta there exists a Lataif known as Khafi, or arcane subtlety, in this same position, and is related to mystical intuition.

According to the Kabbalah, there are two sephiroth located on the sixth level, associated with the left and right parts of the face. They are called Chokmah (wisdom), and Binah (understanding); it is at these points that the two side pillars of mercy and severity terminate, while the central pillar carries on rising to kether, the crown.[7]

Alternative names

  • In Tantra: Ajita-Patra, Ajna, Ajna-Pura, Ajna-Puri, Ajnamhuja, Ajnapankaja, Bhru-Madhya, Bhru-Madhya-Chakra, Bhru-Madhyaga-Padma, Bhru-Mandala, Bhru-Mula, Bhru-Saroruha, Dwidala, Dwidala-Kamala, Dwidalambuja, Dwipatra, Jnana-Padma, Netra-Padma, Netra-Patra, Shiva-Padma, and Triweni-Kamala
  • In the Vedas, Upanishads: Ajna, Baindawa-Sthana, Bhru Chakra, Bhruyugamadhyabila, and Dwidala
  • In the Puranas: Ajna, Dwidala, and Trirasna

See also


  1. ^ Swami Satyananda Saraswati. Kundalini Tantra
  2. ^ Shyam Sundar Goswani. Layayoga – an advanced method of concentration
  3. ^ 1 page 268, Kundalini Yoga for the West, Swami Sivananda Radha, Copyright 1978, Shambala Publications, Inc.
  4. ^
  5. ^ Geshe Kelsang Gyatso. Tantric Grounds and Paths
  6. ^ Andy James. The Spiritual Legacy of Shaolin Temple
  7. ^ Dion Fortune. The Mystical Qabalah
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