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Dower agreement (Proikosymfono) before wedding at Kastoria, Greece, (1905). Source: Folkloric Museum of Kastoria

Dower (Latin: dotarium, donatio propter nuptias, Byzantine: ὑπόβολον hypobolon; French: douaire, Dutch: weduwgift, German: Mitgift) is a provision accorded by law, but traditionally by a husband or his family, to a wife for her support in the event that she should survive her husband (i.e., become a widow). It was settled on the bride by agreement at the time of the wedding, or provided by law. ("Settled" here refers to a gift into trust.)

The dower grew out of the Germanic practice of bride price (Old English weotuma) which was given over to a bride's family well in advance for arranging the marriage, but during the early Middle Ages, was given directly to the wife instead. However, in popular parlance, the term may be used for a life interest in property settled by a husband on his wife at any time, not just at the wedding. The verb to dower is sometimes used.

In popular usage, the term dower may be confused with:

  • A Queen Mother"), and Princess Lilian was the Dowager Duchess of Halland in heraldic parlance. Such a dowager will receive the income from her dower property. (The term "Empress Dowager", in Chinese history, has a different meaning.)
  • Property brought to the marriage by the bride is called a dowry. But the word dower has been used since Chaucer (The Clerk's Tale) in the sense of dowry, and is recognized as a definition of dower in the Oxford English Dictionary.
  • Property made over to the bride's family at the time of the wedding is a bride price. This property does not pass to the bride herself.
  • Mahr, a payment that a husband is required to make to his wife at the time of an Islamic marriage or, failing that, in the event of a divorce. Unlike mahr, dower is optional and was typically paid only after the husband's death. In Europe, dower was only possible with actual assignment of property; mahr in contrast can be a promise to transfer property.


Being for the widow and being accorded by law, dower differs essentially from a conventional marriage portion such as the English dowry (cf. Roman dos, Byzantine proíx, French dot, Dutch bruidsschat, German Mitgift).

The bride received a right to certain property from the bridegroom or his family. It was intended to ensure her livelihood in widowhood, and it was to be kept separate and in the wife's possession.

Dower is the gift given by the groom to the bride, customarily on the morning after the wedding, though all dowerings from the man to his fiancée, either during the betrothal period, or wedding, or afterwards, even as late as in the testamentary dowering, are understood as dowers if specifically intended for the maintenance of the widow.

Dower was a property arrangement for marriage first used in early medieval German cultures, and the Catholic Church drove its adoption into other countries, in order to improve the wife's security by this additional benefit. The practice of dower was prevalent in those parts of Europe influenced by Germanic Scandinavian culture, such as Sweden, Germany, Normandy and successor states of the Langobardian kingdom.

The husband was legally prevented from using the wife's dower — as contrasted with her dowry, which was brought to the marriage by the bride and used by both spouses. This often meant that the woman's legal representative, usually a male relative, became guardian or executor of the dower, to ensure that it was not squandered.

Usually, the wife was free from kin limitations to use (and bequeath) her dower to whatever and whomever she pleased. It may have become the property of her next marriage, been given to an ecclesiastical institution, or been inherited by her children from other relationships than that from which she received it.


Originally there were five kinds of dower:[1][2] (1) ad ostium ecclesiae, or at the church porch; (2) ex assensu patris; (3) de la plus belle; (4) at common law; (5) by custom:

  1. Dower ad ostium ecclesiae, was the closest to modern meaning of dower. It was the property secured by law, in bride's name at the church porch (where marriages used to take place). This was optional. Dower wasn't the same as bride price; rather, it was legal assignment of movable or fixed property that became the bride's property.
  2. Dower de la plus belle was a hereditary conveyance of tenure by knight service. It was abolished in 1660, by the act which did away with old tenures.
  3. Dower ex assensu patris, was the dower given to the bride by the father of the bridegroom. This became obsolete long before it was formally abolished (in the United Kingdom, for example, by the Dower Act 1834).
  4. At common law, dower was of a very different nature. It was a legal declaration of a wife's right to property, while the husband lived, which he would manage; which would transfer to the wife's children when they were born; and which would secure her livelihood were she widowed. A dower at common law was not liable for the husband's debts — which became controversial after many tried to use it to shield their property from the collection of debts. The Dower Acts of 19th century abolished this.
  5. Dower by custom was an attempt to recognize the rules of dower customary at each manor and in each region. Customary dowers were also abolished in the 19th century, and replaced with uniform inheritance laws.


Roman era

Dower is thought to have been suggested by the bride price which Tacitus found to be usual among the Germans. This bride price he terms dos, but contrasts it with the dos (dowry) of the Roman law, which was a gift on the part of the wife to the husband, while in Germany the gift was made by the husband to the wife.[3] There was indeed in the Roman law what was termed donatio propter nuptias, a gift from the family of the husband, but this was only required if the dos were brought on the part of the wife. So too in the special instance of a widow (herself poor and undowried) of a husband rich at the time of his death, an ordinance of the Christian Emperor Justinian secured her the right to a part of her husband's property, of which no disposition of his could deprive her.

Establishment in Western Europe

"Thy truth, then, be thy dower". King Lear

The general establishment of the principle of dower in the customary law of Western Europe, according to Maine,[4] is to be traced to the influence of the Church (no evidence of this whatsoever dower payments evolved from Germanic custom of paying a brideprice, which over centuries morphed into the bridegift, was in place long before the church became seriously involved in marriage practice), and to be included perhaps among its most arduous triumphs. Dower is an outcome of the ecclesiastical practice of exacting from the husband at marriage a promise to endow his wife, a promise retained in form even now in the marriage ritual of the Established Church in England.[5] Dower is mentioned in an ordinance of King Philip Augustus of France (1214), and in the almost contemporaneous Magna Carta (1215); but it seems to have already become customary law in Normandy, Sicily, and Naples, as well as in England. The object of both ordinance and charter was to regulate the amount of the dower where this was not the subject of voluntary arrangement, dower by English law consisting of a wife's life estate in one-third of the lands of the husband "of which any issue which she might have had might by possibility have been heir".[6]

England and other Common Law Countries

There is judicial authority of the year 1310 for the proposition that dower was favoured by law,[7] and at a less remote period it was said to be with life and liberty one of three things which "the law favoreth". In England in the late 18th century, it became common for men to hold land with a trust that prevented their wives' acquiring dower. Accordingly, the English statute, the Fines and Recoveries Act 1833 was passed to impair the inviolability of dower by empowering husbands to cut off by deed or will their wives from dower. Wives married before the Act still had (in certain cases) to acknowledge the deed before a commissioner to bar their right to dower in property which their husband sold. This was simpler than the previous procedure, which had required a fine to be levied in the Court of Common Pleas, a fictitious proceeding, by which she and her husband formally remitted their right to the property to the purchaser.

In English law, dower was one third of the lands seised in fee by the husband during the marriage. However, in the early modern period, it was common for a wife to bar her right to dower in advance under a marriage settlement, under which she agreed to take instead a jointure, that is a particular interest in her husband's property, either a particular share, or a life interest in a particular part of the land, or an annuity. This was often part of an arrangement by which she gave up her property to her husband in exchange for her jointure, which would accordingly be greater than a third. Strictly dower was only available from land that her husband owned, but a life tenant under a settlement was often given power to appoint a jointure for his wife. The wife would retain her right to dower (if not barred by a settlement) even if her husband sold the property; however this right could also be barred by a fictitious court proceeding known as levying a fine. The widow of a copyholder was usually provided for by the custom of the manor with freebench, an equivalent right to dower, but often (but not necessarily) a half, rather than a third.


Under Scots law, the part of the estate that cannot be denied to a surviving wife is referred to as jus relictae.

United States

It was the law of dower unimpaired by statute, which according to the American commentator Chancellor Kent has been "with some modifications everywhere adopted as part of the municipal jurisprudence of the United States".[8] However, dower was never received under Louisianan law and has been expressly abolished in some states and territories. Where it still remains, dower has been heavily modified by statute, is no longer automatically applied, and largely superseded by other forms of marital property arrangements (elective share, community property).

Relationship to religious profession

During the pre-Reformation period, a man who became a monk and made his religious profession in England was deemed civilly dead, "dead in law" ;[9] consequently his heirs inherited his land forthwith as though he had died a natural death. Assignment of dower in his hand would nevertheless be postponed until the natural death of such a man, for only by his wife's consent could a married man be legally professed in religion, and she was not allowed by her consent to exchange her husband for dower. After the Reformation and the enactment of the English statute of 11 and 12 William III, prohibiting "papists" from inheriting or purchasing lands, a Roman Catholic widow was not held to be debarred of dower, for dower accruing by operation of law was deemed to be not within the prohibitions of the statute. By a curious disability of old English law a Jewish widow born in England would be debarred of dower in land which her husband, he having been an Englishman of the same faith and becoming converted after marriage, should purchase, if she herself remained unconverted.

Modern status

Of dower (douaire) as it existed in the old French law no trace is to be found in the existing law of France. But brought to Canada from the mother country in pre-Revolutionary times, customary dower accruing by operation of law is yet recognized in the law of the former French province of Quebec. The civil death which by English law seems to have applied to men only, might be by the French law incurred by women taking perpetual religious vows. Therefore, a widow entering into religion would lose her dower, although in some regions she was allowed to retain a moderate income.[10] And now by the law of Quebec a widow joining certain religious orders of the province is deemed civilly dead and undoubtedly would suffer loss of dower.

Morganatic marriage: a post-medieval application

Some well-born persons have been prone to marry an ineligible spouse. Particularly in European countries where the equal birth of spouses (Ebenbürtigkeit) was an important condition to marriages of dynasts of reigning houses and high nobility, the old matrimonial and contractual law provision of dowering was taken into a new use by institutionalizing the ). When a marriage contract is made that the bride and the children of the marriage will not receive anything else (than the dower) from the bridegroom or from his inheritance or patrimony or from his clan, that sort of marriage was dubbed as "marriage with only the dower and no other inheritance", i.e. matrimonium ad morganaticum.

Neither the bride nor any children of the marriage has any right on the groom's titles, rights, or entailed property. The children are considered legitimate on other counts and the prohibition of bigamy applies.

The practice of "only-doweried" is close to pre-nuptial contracts excluding the spouse from property, though children are usually not affected by prenuptials, whereas they certainly were by morganatical marriage.

Morganatic marriage contained an agreement that the wife and the children born of the marriage will not receive anything further than what was agreed in pre-nuptials, and in some cases may have been zero, or something nominal. Separate nobility titles were given to morganatic wives of dynasts of reigning houses, but it sometimes included no true property. This sort of dower was far from the original purpose of the bride receiving a settled property from the bridegroom's clan, in order to ensure her livelihood in widowhood.

The practice of morganatic marriage was most common in historical United Kingdom.

In Islam

The payment from the groom to the bride is a mandatory condition for all valid Muslim marriages: a man must pay mahr (donatio propter nuptias in Latin) to his bride. It is the duty of the husband to pay as stated in the Qu'ran (Sura Al-Nisaa’ verses 4 and 20–24), although often his family may assist, and by agreement can be in promissory form, i.e. in the event the husband pronounces talaq [11] It is considered a gift which the bride has to agree on. The mahr can be any value as long as it is agreed upon by both parties. When the groom gives his bride the mahr, it becomes her property.

If the mahr was in promissory form then upon divorce, the mahr becomes payable if the husband initiated the divorce (talaq). If it was previously paid a woman is entitled to keep her mahr. However, if the woman initiates the divorce (in the procedure called khula), the circumstances of the breakup become relevant. If the divorce is sought for cause; meaning, in an Islamic context, her husband's abuse, illness, impotence, or infidelity, the woman is generally considered to have the right to keep the mahr; however, if the divorce is not sought for a generally accepted cause, the husband may request its return.

The amount promised or paid to the bride forms part of her personal property and is of assistance to her in times of financial need, such as a divorce or desertion by the husband. While the mahr is usually in the form of cash, it may also be a house or viable business that is put in her name and can be run and owned entirely by her if she so chooses.

In the Bahá'í Faith

According to the Kitáb-i-Aqdas, the Bahá'í Faith's most holy book, the dower is paid from the groom to the bride. The dower, if the husband lives in a city, is nineteen mithqáls (approx. 2.2 troy ounces) of pure gold, or, if the husband lives outside a city, the same amount in silver.

See also


  1. ^ Chisholm, Hugh (1911), See entry for 'Dower'. 1911 Encyclopedia Britannica
  2. ^ William Blackstone (2009), The Commentaries of Sir William Blackstone, Knight, on the Laws, Constitution of England; ISBN 978-1-60442-719-6; pages 105-111
  3. ^ Larousse, Grand dictionnaire universel, Paris, 1870, s.v. Douaire
  4. ^ Maine, Ancient Law, 3rd American edition, New York, 1887, 218
  5. ^ See Blackstone, Commentaries on the Laws of England, II, 134, note p.
  6. ^ Blackstone, op. cit., 131
  7. ^ Year Books of Edward II, London, 1905, Vol. III, 189
  8. ^ Commentaries on American Law, IV, 36
  9. ^ Blackstone, op. cit., Bk. II, 121
  10. ^ See Larousse, op. cit.
  11. ^


  •  This article incorporates text from a publication now in the public domain
  • Georges Duby, The Knight, The Lady, and the Priest (1981).
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