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John J. McNeill

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Title: John J. McNeill  
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John J. McNeill

John J. McNeill (September 2, 1925 – September 22, 2015) was ordained as a Jesuit priest[1] in 1959 and subsequently worked as a psychotherapist and an academic theologian, with a particular reputation within the field of Queer Theology.


  • Career 1
  • Published works 2
  • Honours 3
  • See also 4
  • References 5
  • External links 6


Born in Buffalo in 1925,[2] McNeill grew up in up-state New York. He served during World War II, but was captured and transported to a German prisoner-of-war camp near Leukenwald. This had an effect on his spirituality and in 1948 he entered the Society of Jesus; finally being ordained a Jesuit priest in 1959 by Cardinal Spellman of New York.[3]

He obtained a Ph.D. from the Catholic University of Leuven in Belgium in 1964. It was there that he fell in love with a man, later saying: "The experience of the joy and peace that comes with that — it was a clear indication to me that homosexual love was in itself a good love and could be a holy love". He went on to teach at LeMoyne College in Syracuse, NY and Fordham University in NYC. In 1972, he joined the combined Woodstock Jesuit Seminary and Union Theological Seminary faculty as professor of Christian Ethics, specializing in Sexual Ethics. He was a noted peace advocate during the Vietnam War.

In 1969 he played a part in the establishment of

  • John J. McNeill website

External links

  1. ^ Briggs, Kenneth A. (September 2, 1977). "Vatican Silences Priest Who Urged Church Ease View".  
  2. ^ "John McNeill : Priest Who Pushed cAtholic Church to Welcome Gays Dies at 90".  
  3. ^ a b "The Rev. John J. McNeill, Jesuit priest who became famed LGBT activist, dies at 90". Miamiherald. Retrieved 2015-09-27. 
  4. ^ a b "Catholics Lose Pioneer Gay Leader: Will Pope Francis Express Grief for Fellow Jesuit?". The Huffington Post. Retrieved 2015-09-27. 
  5. ^
  6. ^ a b c d "‘Patron saint’ of LGBT Catholics, John J. McNeill, 90, dies". Retrieved 2015-09-27. 
  7. ^
  8. ^
  9. ^


Homosexuality and Roman Catholicism

See also

  • Grand Marshal of the New York City Gay Rights Parade in 1987;
  • The National Human Rights Award in 1984 for his contributions to lesbian and gay rights;
  • The 1989 Distinguished Alumnus Award from Blanton-Peale Institutes of Religion and Health;
  • The Humanitarian Award in 1990 from the Association of Lesbian and Gay Psychologists;
  • The 1993 Distinguished Contribution Award of the Eastern Region American Association of *Pastoral Counselors for outstanding contribution to pastoral counseling;
  • The United Fellowship of Metropolitan Community Churches Special Award for his "dedicated work in spreading the Gospel to the lesbian/gay community";
  • The 1997 Dignity/USA Prophetic Service Award "In Recognition of over 25 years of extraordinary work on behalf of the Catholic Gay, Lesbian, Bisexual and Transgenered Community";
  • The 1999 Metropolitan Community Church of San Francisco "Living Saint" Award.
  • The 2005 "Roger Casement and Eva Gore Booth leadership Award" presented by the New York Irish LGBT group Lavender and Green Alliance


  • The Church and the Homosexual. Beacon Press. 1993.  
  • Taking a Chance on God: Liberating Theology for Gays, Lesbians, and Their Lovers, Families, and Friends. Beacon Press. 1996.  
  • Freedom, Glorious Freedom: The Spiritual Journey to the Fullness of Life for Gays, Lesbians, and Everybody Else. Lethe Press. 1 December 2009. pp. 4–.  
  • Both Feet Firmly Planted in Midair: My Spiritual Journey. Westminster John Knox Press. 1998.  
  • Sex as God Intended, Lethe Press, 2008, ISBN 9781590210420

Published works

McNeill died at a hospice in [6][4]

In 1998 he published his memoir, "Both Feet Firmly Planted in Midair: My Spiritual Journey." In 2012, a documentary entitled 'Taking A Chance On God' was directed and produced by Brendan Fay about his life. He spoke about having tried "with the help of the Holy Spirit to free gay Christians from the lies of a pathologically homophobic religion."[3]

Nevertheless, McNeill remained respected among gay, lesbian, bisexual and transgender rights Catholics as well as others who looked to his scholarly writings to help them accept their own sexuality and defend themselves against what they viewed to be misguided church teachings. In 1987, he was the grand marshal of the New York City gay pride parade.[8] He continued to speak out against official Catholic teachings on matters of sexuality and in particular the harsh and "homophobic" teachings coming out of the Vatican.[6] McNeill himself was openly gay[9]

In 1987, he received yet another order from Ratzinger directing him to give up all ministry to gay persons and remain silent on gay issues or face expulsion. An order, he said, he could not follow in good conscience. He was subsequently expelled from the Jesuit order after 40 years.[6] He remained nominally a priest but was not permitted to say Mass.

After an extensive review of the manuscript by a panel of theologians, the work received permission from McNeill's Jesuit superiors prior to printing and the Vatican [6] Two things eventually led him to speak out. Firstly, seeing the devastating effects of the AIDS epidemic after establishing an AIDS ministry alongside Mychal Judge, serving homeless people in Harlem. Secondly, the 1986 Vatican pastoral letter, "On the Pastoral Care of Homosexual Persons" issued by Cardinal Joseph Ratzinger. The document declared that homosexuality was "a more or less strong tendency ordered toward an intrinsic moral evil." McNeill condemned the letter in a statement issued to The New York Times and The National Catholic Reporter.[7]

In 1976, McNeill published The Church and the Homosexual, which challenged the Church's prohibition of same-sex activity. It was the first extended non-judgmental work about gay Catholics, a subject that had long been taboo in official church discourse. The book was the first attempt by a reputed scholar and theologian to examine and challenge traditional church teachings on sexuality and attitudes toward gay and lesbian Catholics. It argued for a change in Church teaching and that homosexual relationships should be judged by the same standard of heterosexual ones. It argued that a stable, loving same-sex relationship was just as moral, and just as godly, as a heterosexual one and should be acknowledged as such by church leaders. It has been credited with helping to set in motion the re-evaluation of the religious stance toward gay people.[5]


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