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Uniformitarianism (science)

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Uniformitarianism (science)

Uniformitarianism is the assumption that the same natural laws and processes that operate in the universe now have always operated in the universe in the past and apply everywhere in the universe. It has included the gradualistic concept that "the present is the key to the past" and is functioning at the same rates. Uniformitarianism has been a key principle of geology and virtually all fields of science, but naturalism's modern geologists, while accepting that geology has occurred across deep time, no longer hold to a strict gradualism.

Uniformitarianism was formulated by British naturalists in the late 18th century, starting with the work of the geologist James Hutton, which was refined by John Playfair and popularised by Charles Lyell's Principles of Geology in 1830.[1] The term uniformitarianism was coined by William Whewell, who also coined the term catastrophism for the idea that Earth was shaped by a series of sudden, short-lived, violent events.[2]

History

18th century


The earlier conceptions likely had little influence on 18th-century European geological explanations for the formation of Earth. Abraham Gottlob Werner proposed Neptunism where strata were deposits from shrinking seas precipitated onto primordial rocks such as granite. In 1785 James Hutton proposed an opposing, self-maintaining infinite cycle based on natural history and not on the Biblical record.[3][4]

The solid parts of the present land appear in general, to have been composed of the productions of the sea, and of other materials similar to those now found upon the shores. Hence we find reason to conclude:
1st, That the land on which we rest is not simple and original, but that it is a composition, and had been formed by the operation of second causes.
2nd, That before the present land was made, there had subsisted a world composed of sea and land, in which were tides and currents, with such operations at the bottom of the sea as now take place. And,
Lastly, That while the present land was forming at the bottom of the ocean, the former land maintained plants and animals; at least the sea was then inhabited by animals, in a similar manner as it is at present.

Hence we are led to conclude, that the greater part of our land, if not the whole had been produced by operations natural to this globe; but that in order to make this land a permanent body, resisting the operations of the waters, two things had been required;

1st, The consolidation of masses formed by collections of loose or incoherent materials;
2ndly, The elevation of those consolidated masses from the bottom of the sea, the place where they were collected, to the stations in which they now remain above the level of the ocean.[5]

Hutton then sought evidence to support his idea that there must have been repeated cycles, each involving deposition on the seabed, uplift with tilting and erosion, and then moving undersea again for further layers to be deposited. At Glen Tilt in the Cairngorm mountains he found granite penetrating metamorphic schists, in a way which indicated to him that the presumed primordial rock had been molten after the strata had formed.[6][7] He had read about angular unconformities as interpreted by Neptunists, and found an unconformity at Jedburgh where layers of greywacke in the lower layers of the cliff face have been tilted almost vertically before being eroded to form a level plane, under horizontal layers of Old Red Sandstone.[8] In the Spring of 1788 he took a boat trip along the Berwickshire coast with John Playfair and the geologist Sir James Hall, and found a dramatic unconformity showing the same sequence at Siccar Point.[9] Playfair later recalled that "the mind seemed to grow giddy by looking so far into the abyss of time",[10] and Hutton concluded a 1788 paper he presented at the Royal Society of Edinburgh, later rewritten as a book, with the phrase "we find no vestige of a beginning, no prospect of an end."[11]

Both Playfair and Hall wrote their own books on the theory, and for decades there was a robust debate between Hutton's supporters and the Neptunists. Georges Cuvier's paleontological work in the 1790s, which established the reality of extinction, explained this by local catastrophes, after which other fixed species repopulated the affected areas. In Britain, geologists adapted this idea into "diluvial theory" which proposed repeated worldwide annihilation and creation of new fixed species adapted to a changed environment, initially identifying the most recent catastrophe as the biblical flood.[12]

19th century

From 1830 to 1833 Charles Lyell's multi-volume Principles of Geology was published. The work's subtitle was "An attempt to explain the former changes of the Earth's surface by reference to causes now in operation". He drew his explanations from field studies conducted directly before he went to work on the founding geology text,[13] and developed Hutton's idea that the earth was shaped entirely by slow-moving forces still in operation today, acting over a very long period of time. The terms uniformitarianism for this idea, and catastrophism for the opposing viewpoint, were coined by William Whewell in a review of Lyell's book. Principles of Geology was the most influential geological work in the middle of the 19th century.

Lyell's uniformitarianism

According to Reijer Hooykaas (1963), Lyell's uniformitarianism is a family of four related propositions, not a single idea:[14]

  • Uniformity of law – the laws of nature are constant across time and space.
  • Uniformity of methodology – the appropriate hypotheses for explaining the geological past are those with analogy today.
  • Uniformity of kind – past and present causes are all of the same kind, have the same energy, and produce the same effects.
  • Uniformity of degree – geological circumstances have remained the same over time.

None of these connotations requires another, and they are not all equally inferred by uniformitarians.[15]

Gould expounded on similar propositions in Time's Arrow, Time's Cycle (1987), stating that Lyell conflated two different types of propositions: a pair of methodological assumptions with a pair of substantive hypotheses. The four together make up Lyell's uniformitarianism.[16]

Methodological assumptions

The two methodological assumptions are universally acclaimed by scientists, and embraced by all geologists. Gould further states that these philosophical propositions must be assumed before you can proceed as a scientist doing science. "You cannot go to a rocky outcrop and observe either the constancy of nature's laws or the working of unknown processes. It works the other way around." You first assume these propositions and "then you go to the out crop of rock."[17]

  • Uniformity of law across time and space: Natural laws are constant across space and time.[18]
The axiom of uniformity of law is necessary in order for scientists to extrapolate inductive inference into the unobservable past. As James Hutton wrote: "If the stone, for example, which fell today, were to rise again tomorrow, there would be an end of natural philosophy [i.e., science], our principles would fail, and we would no longer investigate the rules of nature from our observations."[19] In essence, the constancy of natural laws must be assumed in the study of the past, else meaningfully study the past cannot be done. Making inferences about the past is wrapped up in the difference between studying the observable present and the unobservable past. In the observable present, induction can be regarded as self-corrective. That is to say, erroneous beliefs about the observable world can be proven wrong and corrected by other observations. This is Popper's principle of falsifiability. However, past processes are not observable by their very nature. Therefore, in order to come to conclusions about the past, we must assume the invariance of nature's laws.[18]
"The assumption of spatial and temporal invariance of natural laws is by no means unique to geology since it amounts to a warrant for inductive inference which, as Bacon showed nearly four hundred years ago, is the basic mode of reasoning in empirical science. Without assuming this spatial and temporal invariance, we have no basis for extrapolating from the known to the unknown and, therefore, no way of reaching general conclusions from a finite number of observations. (Since the assumption is itself vindicated by induction, it can in no way "prove" the validity of induction - an endeavor virtually abandoned after Hume demonstrated its futility two centuries ago)."[20]
"Uniformity is an unprovable postulate justified, or indeed required, on two grounds. First, nothing in our incomplete but extensive knowledge of history disagrees with it. Second, only with this postulate is a rational interpretation of history possible, and we are justified in seeking—as scientists we must seek—such a rational interpretation."[21]
  • Uniformity of process across time and space: If a past phenomenon can be understood as the result of a process now acting in time and space, do not invent an extinct or unknown cause as its explanation.[17]
Though similar to the uniformity of law, this deals with geological causes, not physico-chemical laws. "We should try to explain the past by causes now in operation without inventing extra, fancy, or unknown causes, however plausible in logic, if available processes suffice."[17] This is known as the scientific principle of parsimony or Occam's razor.
"Strict uniformitarianism may often be a guarantee against pseudo-scientific phantasies and loose conjectures, but it makes one easily forget that the principle of uniformity is not a law, not a rule established after comparison of facts, but a methodological principle, preceding the observation of facts . . . It is the logical principle of parsimony of causes and of economy of scientific notions. By explaining past changes by analogy with present phenomena, a limit is set to conjecture, for there is only one way in which two things are equal, but there are an infinity of ways in which they could be supposed different."[22]
Gould simplified the issue, noting that Lyell's "uniformity of process" was also an assumption: "As such, it is another a priori methodological assumption shared by all scientists and not a statement about the empirical world."[23]
Substantive hypotheses

The substantive hypotheses were controversial and, in some cases, accepted by few.[16] These hypotheses are judged true or false on empirical grounds through scientific observation and repeated experimental data. This is in contrast with the previous two philosophical assumptions[17] that come before one can do science and so cannot be tested or falsified by science.

  • Uniformity of rate across time and space: Change is typically slow, steady, and gradual.[17]
Uniformity of rate (or Gradualism) is what most people (including geologists) think of when they hear the word "uniformitarianism," confusing this hypothesis with the entire definition. As late as 1990, Lemon, in his textbook of stratigraphy, affirmed that "The uniformitarian view of earth history held that all geologic processes proceed continuously and at a very slow pace."[24]
Gould explained Hutton's view of uniformity of rate; mountain ranges or grand canyons are built by accumulation of nearly insensible changes added up through vast time. Some major events such as floods, earthquakes, and eruptions, do occur. But these catastrophes are strictly local. They neither occurred in the past, nor shall happen in the future, at any greater frequency or extent than they display at present. In particular, the whole earth is never convulsed at once.[25]
  • Uniformity of state across time and space: Change is evenly distributed throughout space and time.[26]
The uniformity of state hypothesis (i.e., steady-stateism) implies that throughout the history of our earth there is no progress in any inexorable direction. The planet has almost always looked and behaved as it does now. Change is continuous, but leads nowhere. The earth is in balance: a dynamic steady state.[26]

20th century

Stephen Jay Gould's first scientific paper, Is uniformitarianism necessary? (1965), reduced these four interpretations to two, methodological and substantive uniformitarianism.[27] He dismissed the first principle, which asserted spatial and temporal invariance of natural laws, as no longer an issue of debate. He rejected the second as an unjustified limitation on scientific inquiry, as it constrains past geologic rates and conditions to those of the present. So, uniformitarianism was unnecessary.

Uniformitarianism was originally proposed in contrast to catastrophism, which states that the distant past "consisted of epochs of paroxysmal and catastrophic action interposed between periods of comparative tranquility"[28] Especially in the late 19th and early 20th centuries, most geologists took this interpretation to mean that catastrophic events are not important in geologic time; one example of this is the debate of the formation of the Channeled Scablands due to the catastrophic Missoula glacial outburst floods. An important result of this debate and others was the re-clarification that, while the same principles operate in geologic time, catastrophic events that are infrequent on human time-scales can have important consequences in geologic history.[29] Derek Ager has noted that "geologists do not deny uniformitarianism in its true sense, that is to say, of interpreting the past by means of the processes that are seen going on at the present day, so long as we remember that the periodic catastrophe is one of those processes. Those periodic catastrophes make more showing in the stratigraphical record than we have hitherto assumed."[30]

Even Charles Lyell thought that ordinary geological processes would cause Niagara Falls to move upstream to Lake Erie within 10,000 years, leading to catastrophic flooding of a large part of North America.

Unlike Lyell, modern geologists do not apply uniformitarianism in the same way. They question if rates of processes were uniform through time and only those values measured during the history of geology are to be accepted.[31] The present may not be a long enough key to penetrate the deep lock of the past.[32] Geologic processes may have been active at different rates in the past that humans have not observed. "By force of popularity, uniformity of rate has persisted to our present day. For more than a century, Lyell's rhetoric conflating axiom with hypotheses has descended in unmodified form. Many geologists have been stifled by the belief that proper methodology includes an a priori commitment to gradual change, and by a preference for explaining large-scale phenomena as the concatenation of innumerable tiny changes."[25]

The current consensus is that Earth's history is a slow, gradual process punctuated by occasional natural catastrophic events that have affected Earth and its inhabitants.[33] In practice it is reduced from Lyell's conflation to simply the two philosophical assumptions. This is also known as the principle of geological actualism, which states that all past geological action was like all present geological action. The principle of actualism is the cornerstone of paleoecology.

See also

Notes

    • "Consider, then, what Bretz was up against. The very word 'Catastrophism' was heinous in the ears of geologists. ... It was a step backwards, a betrayal of all that geological science had fought to gain. It was heresy of the worst order." p. 44
    • "It was inevitable that sooner or later the gological community would rise up and attempt to defeat Bretz's 'outrageous hypothesis.'" p 49
    • "Nearly 50 years had passed since Bretz first proposed the idea of catastorphic flooding, and now in 1971 his arguments had become a standard of geological thinking." p. 71

References

External links

  • Uniformitarianism discussed at PhysicalGeography.net
  • Uniformitarianism discussed at the Geography section of About.com
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